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THE FIERY FURNACE
In the same year that Daniel and his companions entered the service of the
king of Babylon events occurred that severely tested the integrity of these youthful
Hebrews and proved before an idolatrous nation the power and faithfulness of the God of
Israel.
While King Nebuchadnezzar was looking forward with anxious forebodings to the future, he
had a remarkable dream, by which he was greatly troubled, "and his sleep brake from
him" (Dan. 2:1). But although this vision of the night made a deep impression on his
mind, he found it impossible to recall the particulars. He applied to his astrologers and
magicians, and with promises of great wealth and honor commanded them to tell him his
dream and its interpretation. But they said, "Tell thy servants the dream, and we
will shew the interpretation" (verse 4).
The king knew that if they could really tell the interpretation, they could tell the dream
as well. The Lord had in His providence given Nebuchadnezzar this dream, and had caused
the particulars to be forgotten, while the fearful impression was left upon his mind, in
order to expose the pretensions of the wise men of Babylon. The monarch was very angry,
and threatened that they should all be slain if, in a given time, the dream was not made
known. Daniel and his companions were to perish with the false prophets; but, taking his
life in his hand, Daniel ventures to enter the presence of the king, begging that time may
be granted that he may show the dream and the interpretation.
To this request the monarch accedes; and now Daniel gathers his three companions, and
together they take the matter before God, seeking for wisdom from the Source of light and
knowledge. Although they were in the king's court, surrounded with temptation, they did
not forget their responsibility to God. They were strong in the consciousness that His
providence had placed them where they were; that they were doing His work, meeting the
demands of truth and duty. They had confidence toward God. They had turned to Him for
strength when in perplexity and danger, and He had been to them an ever-present help.
THE SECRET REVEALED
The servants of God did not plead with Him in vain. They had honored Him, and in the hour
of trial He honored them. The secret was revealed to Daniel, and he hastened to request an
interview with the king.
The Jewish captive stands before the monarch of the most powerful empire the sun has ever
shone upon. The king is in great distress amid all his riches and glory, but the youthful
exile is peaceful and happy in his God. Now, if ever, is the time for Daniel to exalt
himself, to make prominent his own goodness and superior wisdom. But his first effort is
to disclaim all honor for himself and to exalt God as the source of wisdom:
"The secret which the king hath demanded cannot the wise men, the astrologers, the
magicians, the soothsayers, shew unto the king; but there is a God in heaven that
revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter
days" (Dan. 2:27, 28). The king listens with solemn attention as every particular of
the dream is reproduced; and when the interpretation is faithfully given, he feels that he
can rely upon it as a divine revelation.
The solemn truths conveyed in this vision of the night made a deep impression on the
sovereign's mind, and in humility and awe he fell down and worshiped, saying, "Of a
truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of
secrets" (verse 47).
THE GOLDEN IMAGE
Light direct from Heaven had been permitted to shine upon King Nebuchadnezzar, and for a
little time he was influenced by the fear of God. But a few years of prosperity filled his
heart with pride, and he forgot his acknowledgment of the living God. He resumed his idol
worship with increased zeal and bigotry.
From the treasures obtained in war he made a golden image to represent the one that he had
seen in his dream, setting it up in the plain of Dura, and commanding all the rulers and
the people to worship it, on pain of death. This statue was about ninety feet in height
and nine in breadth, and in the eyes of that idolatrous people it presented a most
imposing and majestic appearance. A proclamation was issued calling upon all the officers
of the kingdom to assemble at the dedication of the image, and at the sound of the musical
instruments, to bow down and worship it. Should any fail to do this, they were immediately
to be cast into the midst of a burning fiery furnace.
The appointed day has come, and the vast company is assembled, when word is brought to the
king that the three Hebrews whom he has set over the province of Babylon have refused to
worship the image. These are Daniel's three companions, who had been called by the king,
Shadrach, Meshach, and Abednego. Full of rage, the monarch calls them before him, and
pointing to the angry furnace, tells them the punishment that will be theirs if they
refuse obedience to his will.
In vain were the king's threats. He could not turn these noble men from their allegiance
to the great Ruler of nations. They had learned from the history of their fathers that
disobedience to God is dishonor, disaster, and ruin; that the fear of the Lord is not only
the beginning of wisdom but the foundation of all true prosperity. They look with calmness
upon the fiery furnace and the idolatrous throng. They have trusted in God, and He will
not fail them now. Their answer is respectful, but decided: "Be it known unto thee, O
king, that we will not serve thy gods, nor worship the golden image which thou hast set
up" (Dan. 3:18).
The proud monarch is surrounded by his great men, the officers of the government, and the
army that has conquered nations; and all unite in applauding him as having the wisdom and
power of the gods. In the midst of this imposing display stand the three youthful Hebrews,
steadily persisting in their refusal to obey the king's decree. They had been obedient to
the laws of Babylon so far as these did not conflict with the claims of God, but they
would not be swayed a hair's breadth from the duty they owed to their Creator.
The king's wrath knew no limits. In the very height of his power and glory, to be thus
defied by the representatives of a despised and captive race was an insult which his proud
spirit could not endure. The fiery furnace had been heated seven times more than it was
wont, and into it were cast the Hebrew exiles. So furious were the flames, that the men
who cast them in were burned to death.
IN THE PRESENCE OF THE INFINITE
Suddenly the countenance of the king paled with terror. His eyes were fixed upon the
glowing flames, and turning to his lords, he said, "Did not we cast three men bound
into the midst of the fire?" (verse 24). The answer was, "True, O king."
And now the monarch exclaimed, "Lo, I see four men loose, walking in the midst of the
fire, and they have no hurt; and the form of the fourth is like the Son of God"
(verse 25).
When Christ manifests Himself to the children of men, an unseen power speaks to their
souls. They feel themselves to be in the presence of the Infinite One. Before His majesty,
kings and nobles tremble, and acknowledge that the living God is above every earthly
power.
With feelings of remorse and shame, the king exclaimed, "Ye servants of the most high
God, come forth" (verse 26). And they obeyed, showing themselves unhurt before that
vast multitude, not even the smell of fire being upon their garments. This miracle
produced a striking change in the minds of the people. The great golden image, set up with
such display, was forgotten. The king published a decree that any one speaking against the
God of these men should be put to death, "because there is no other God that can
deliver after this sort" (verse 29).
STEADFAST INTEGRITY AND THE SANCTIFIED LIFE
These three Hebrews possessed genuine sanctification. True Christian principle will not
stop to weigh consequences. It does not ask, What will people think of me if I do this?
or, How will it affect my worldly prospects if I do that? With the most intense longing
the children of God desire to know what He would have them do, that their works may
glorify Him. The Lord has made ample provision that the hearts and lives of all His
followers may be controlled by divine grace, that they may be as burning and shining
lights in the world.
These faithful Hebrews possessed great natural ability, they had enjoyed the highest
intellectual culture, and now occupied a position of honor; but all this did not lead them
to forget God. Their powers were yielded to the sanctifying influence of divine grace. By
their steadfast integrity they showed forth the praises of Him who had called them out of
darkness into His marvelous light. In their wonderful deliverance were displayed, before
that vast assembly, the power and majesty of God. Jesus placed Himself by their side in
the fiery furnace, and by the glory of His presence convinced the proud king of Babylon
that it could be no other than the Son of God. The light of Heaven had been shining forth
from Daniel and his companions, until all their associates understood the faith which
ennobled their lives and beautified their characters. By the deliverance of His faithful
servants, the Lord declares that He will take His stand with the oppressed and overthrow
all earthly powers that would trample upon the authority of the God of heaven.
A LESSON TO THE FAINTHEARTED
What a lesson is here given to the fainthearted, the vacillating, the cowardly in the
cause of God! What encouragement to those who will not be turned aside from duty by
threats or peril! These faithful, steadfast characters exemplify sanctification, while
they have no thought of claiming the high honor. The amount of good which may be
accomplished by comparatively obscure but devoted Christians cannot be estimated until the
life records shall be made known, when the judgment shall sit and the books be opened.
Christ identifies His interest with this class; He is not ashamed to call them brethren.
There should be hundreds where there is now one among us, so closely allied to God, their
lives in such close conformity to His will, that they would be bright and shining lights,
sanctified wholly, in soul, body, and spirit.
The conflict still goes on between the children of light and the children of darkness.
Those who name the name of Christ should shake off the lethargy that enfeebles their
efforts, and should meet the momentous responsibilities that devolve upon them. All who do
this may expect the power of God to be revealed in them. The Son of God, the world's
Redeemer, will be represented in their words and in their works, and God's name will be
glorified.
As in the days of Shadrach, Meshach, and Abednego, so in the closing period of earth's
history the Lord will work mightily in behalf of those who stand steadfastly for the
right. He who walked with the Hebrew worthies in the fiery furnace will be with His
followers wherever they are. His abiding presence will comfort and sustain. In the midst
of the time of trouble--trouble such as has not been since there was a nation--His chosen
ones will stand unmoved. Satan with all the hosts of evil cannot destroy the weakest of
God's saints. Angels that excel in strength will protect them, and in their behalf Jehovah
will reveal Himself as a "God of gods," able to save to the uttermost those who
have put their trust in Him.-- Prophets and Kings, p. 513.Chapter 11
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